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January 2005
Evening
Prayers -
Wednesday, Jan. 5 - 7:00 - 7:40 pm January
15 Congregational Conversation
The
next Congregational Conversation, sponsored by your Mission Vision Team,
will be on Saturday, January 15, from 9:00 am to 12:00. We will have a
conversation about our hopes for the future and what God intends for Old
First. Please come! We need your help to put meat on the bones of the
Mission Vision.
“Faith
in the Public Square” Class on January 16 In
these days of political turmoil in the public square, it seems appropriate
for the faith community to discuss its role in forming public
policy A well formed strategy,
based on theological principles, will empower the faith community to
influence public policy regarding issues close to its heart.
With
this in mind, during Adult Education in the Munro Room at 9:30 am on
January 16, 2005, the following questions will be considered in a
discussion led by Alfred Martin:
1. Why should persons
of faith be involved in the public square?
2. What is politics
,anyway?
3. What is the
separation of church and state?
4. How can we make a
difference in the public square?
5. Where do we need
good public policy? Officers
Retreat January 28 and 29 Old
First’s elders and deacons will hold their annual Officers Retreat on
January 28 and 29 at the Ralston White Retreat Center in Mill Valley.
January
30 Town Hall Meeting After the worship service, we will talk about our Small Groups Program. Feb.
6 Annual Meeting and Congregational Lunch
On
Sunday, February 6, our Annual Meeting will be held in the sanctuary right
after worship. The Congregational Lunch will be held in the Fellowship
Hall immediately afterward. A
major item of business at the Annual Meeting will be a review of Old
First’s 2005 budget. Lunch
tickets go on sale at Coffee Hour on January 9, with a special early bird
rate of $6 adults, $3 ages 6-12. After that, an adult ticket will be $7.
On the day of the event, tickets will be $8 for adults, $4 for young
folks.
A
Note from your friendly local
transitional pastor Old
First faith community: The
season of Advent was full of music and artwork that helped us visualize
our journey toward the feast day of Christmas and beyond. Hopefully,
somewhere in the midst of your comings and goings you found some quiet
time to sit still and reflect upon the last year and your faith journey.
Time passes so quickly that we forget to take the time to consider where
we have been, let alone look forward to what could be. Now
we are in the season of Epiphany. Before we can turn around, the season of
Lent will guide us along the way toward Jesus’ passion, death, and
Easter resurrection. This winter/spring pilgrimage connects us with
Jesus’ whole life, from birth to adolescence, to adulthood and death and
new life. In a few weeks and months we have the opportunity to connect our
own life story with that of Jesus. We too experience growing pains, the
process of maturation, our growing understanding of our own giftedness and
life purpose. We must make decisions to stay on our course or make
compromises. We learn that risk-taking is part of the challenge, and often
new possibilities arise when we dare to go beyond the predictable pathways
we know so well. We question our images of God as we attempt to reach a
more complete understanding of who God truly is, and how God interacts
with us and with humanity as a whole. I
keep writing about the five developmental tasks that congregations take on
during a transitional ministry because they provide a way to work toward a
renewed community life. They involve taking risks, and there is no one
right way to do any of them; they just need to be done as thoroughly as
possible. Living into them teaches us life lessons as well as prepares the
way for the continuing life of a congregation. Your commitment to these
tasks is the key to discovering how this congregation is being led to
continue its storied ministry in this city and beyond:
Coming to terms with history, Discovering a new
identity, Allowing needed leadership change/shifts of power, Renewing
denominational linkages, Commitment to new pastoral leadership and a new
future. These
tasks give you handles on who you are, and who you will become. They are
the signposts along the way that help you gauge how far you have traveled,
and what you need to explore next. Just like the writers of the gospels,
when you have completed this part of your journey, you too will be able to
tell the stories about how God has been present with you through it all.
Everyone’s part in the story will become clearer, and your newly
hard-won perspective will give you a picture of the whole rather than just
the parts. Again,
I invite you to contact me for conversation and prayer. Contact me by
phone (415-776-5552x305) or email (jeff@oldfirst.org) to set up a time to
meet. Blessings
upon you and yours, Jeffrey
Cheifetz, Transitional Pastor In
Memory Dee Yamamoto died on November 18. A memorial service was held at Old First on Dec. 12. Sponsoring
Flowers and Coffee Hour
The
new 2005 calendars for sponsoring flowers for worship services and coffee
and donuts for coffee hour are now posted in the back hall by the Munro
Room. Each
sponsorship costs $50. Pick your Sunday and write in your name on the
calendar. A few weeks before
your Sunday, send a check to Tom in the church office, along with a note
on how you want your sponsorship listed (“in honor of”, “to
celebrate”, “in memory of” .... or whatever). Lectionary Jan
2 Jer.
31:7-14; Ps. 147:12-20; Eph. 1:2-14;
John 1:(1-9)
10-18 Jan 6
Isa. 60:1-6;
Ps. 72:1-7, 10-14; Eph. 3:1-12; Matt. 2:1-12 Jan 9
Isa. 42:1-9;
Ps. 29; Acts 10:34-43; Matt. 3:13-17 Jan
16 Isa.
49:1-7; Ps. 40:1-11; 1 Cor. 1:1-9; John
1:29-42 Jan
23 Isa.
9:1-4; Ps. 27:1, 4-9; 1 Cor. 1:10-18; Matt. 4:12-23 Jan
30 Mic.
6:1-8; Ps. 15; 1 Cor. 1:18-31; Matt. 5:1-12 Feb 6
Exod. 24:12-18;
Ps. 2 or Ps. 99; 2 Pet. 1:16-21;
Matt.
17:1-9 August
28, 1963: Martin
Luther King, Jr. and the March on Washington by
Rev. Forrest W. Cummings Where
were you on August 28, 1963? This
was the day that Martin Luther King, Jr. delivered his famous “I Have a
Dream” speech on the steps
of the Lincoln Memorial in Washington, D.C.
In
May of 1963 I graduated from McCormick Seminary in Chicago
and was ordained that same month. Shortly afterwards I started
working as Director of Admissions at the seminary.
The fact that the March on Washington was going to take place
permeated the atmosphere of the seminary. The students were all talking
about it. There was a feeling that something was happening in the culture.
(I might add that at the time we had one black faculty member and
no black members of the student body.)
When
I heard that King was going to address the
issues of segregation and discrimination, I felt I had to be there, for I
believed in what he stood for. I had been following him since the Rosa
Parks bus boycott, the founding of the Southern Christian Leadership
Conference and his arrest for the lunch counter sit-ins. You couldn’t
avoid what he was doing if you read a newspaper or heard the news at all.
They were not engaged at an academic level, however, at the seminary. I
went with a fellow named Bob Whitcomb who was on the faculty, working in
the area of Industrial
Outreach. He also thought he
should be there. No other
faculty members attended that I know about. We
flew to Washington, D.C. about 6:00 a.m. on August 28th. At Dulles Airport
we boarded a bus for the staging area of the march, where we found an
admixture of people — black, white, all ages. It was a well-behaved
crowd; there was excitement and anticipation in the air.
People were walking with each other, talking to each other: human
being to human being. In
essence the battle had been won for that short interlude.
The
march lasted for something like two hours from the time we started to when
we arrived at the reflecting pool in front of the Lincoln Memorial.
It was unbelievably hot and sultry.
I took off my shoes and put my feet in the reflecting pool to cool
off, and many others were doing the same thing.
There
was a series of speakers before King. He came to the platform after about
an hour. I
was riveted by what he said about segregation
and the chains of discrimination
that had shackled his people in the past as well as in the present.
The thing that really attracted my attention was his talking about
his own children and how he dreamed that they would some day live in a
nation where one was not judged by the color of their skin but by their
character. I
remember the cadence building .......
“I have a dream, I have a dream” ..... and the emotional
responses of people in
the crowd. When he ended with
“free at last, free at last!” the crowd
was very excited, and I
had the feeling that something
larger and grander was taking place. I
personally got caught up in the momentum of
all that King was doing and saying, not only fighting
discrimination and segregation but also his philosophy of non-violence as
well as his feelings about the Vietnam War and the materialism that was
taking over our society. A
couple of years later he came to Gage Park in South
Chicago to attempt to integrate the community. I
remember he got hit with a rock someone threw at him.
Shortly after that I marched with citizens
and other clergy for open housing in the northwest part of the city.
We were spat upon, and people threw rocks.
We were supposed to end up at a church in the community,
but the white congregation
left early rather than be there when we arrived.
At the seminary we tried to invite black students for theological studies. It took some years, however, before they started coming in numbers. King definitely influenced my feeling that I had been called to ministry during this tumultuous time of social change. He was responsible for my being attracted to the activism in the Bay Area and eventually moving here. He changed my life. |
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